We learn really slowly- but sometimes when you read the same daf over and over again it becomes like those pictures where a hologram jumps out of them.
Our topic is sex. And it is very tangible as the gemarah circles closer to the intercourse itself on daf 5-6. In asking whether losing your virginity (or breaking the hymen) is allowed on Shabbat, we are all lead to picture the actual act of sex. And lo and behold the gemarah is filled with phallic images.
The detour right before the Shabbat question is all about how the body is designed perfectly. It says if you are about to hear lashon hara you should put your finger in your ear. This is why your fingers and ears are shaped the way they are, says the gemarah. I couldn’t understand what this was doing here, until I read the gemarah for the enth time and it jumped out at me as a serious phallic image.
Then the gemarah begins working through Shabbat laws and how they relate to breaking the hymen. We are being led to imagine all the different problems on Shabbat - blood being released from the womb (a strange understanding of why some women bleed when they loose their virginity) or an opening being formed, a wound being inflicted. This section really leaves you confused envisioning sex, trying to figure out how the woman is shaped, where thy hymen is and where the Rabbis thought it was.
The gemarah compares our case to another Shabbat case, that of stopping up a hole in a barrel with a rag to prevent spillage. On the one hand this case struck me as inappropriate because we were focusing on creating an opening, letting out blood, or making a wound, not soaking a rag in fluid and squeezing it out which is the focus of this case. While we might have expected a case that had to do with wounding or breaking, this case of stuffing a barrel is surprisingly related as another super phallic image.
I am left wondering if the very act of sex is potentially questionable on Shabbat – not the breaking of the hymen alone but the penetration. The idea of penetrating a woman, of changing her status through the first act of sex, perhaps even exertion on the day of rest is one that raises questions about Shabbat.
Or perhaps the rabbis were just subconsciously using images that mirror the penetration they are envisioning.